Pope Francis’ message for the World Day of Prayer for Vocations, April 17



Dear Brothers and Sisters,

It is my great hope that, during the course of this Extraordinary Jubilee of Mercy, all the baptised may experience the joy of belong- ing to the Church and rediscover that the Christian vocation, just like every particu- lar vocation, is born from within the People of God, and is a gift of divine mercy. The Church is the house of mercy, and it is the “soil” where vocations take root, mature and bear fruit. For this reason, on the occasion of the 53rd World Day of Prayer for Vocations, I invite all of you to reflect upon the apostolic community, and to give thanks for the role of the community in each person’s voca- tional journey.
 
In the Bull of Indiction for the Extraordi- nary Jubilee of Mercy, I recalled the words of the venerable St Bede, describing the call of St Matthew: “Miserando atque eligendo” (Misericordiae Vultus, 8). The Lord’s mer- ciful action forgives our sins and opens us to the new life which takes shape in the call to discipleship and mission. Each vocation in the Church has its origin in the compas- sionate gaze of Jesus. Conversion and voca- tion are two sides of the same coin, and con- tinually remain interconnected throughout the whole of the missionary disciple’s life.
 
Blessed Paul VI, in his exhortation Evan- gelii Nuntiandi, described various steps in the process of evangelisation. One of these steps is belonging to the Christian com- munity (cf. no. 23), that community from which we first received the witness of faith and the clear proclamation of the Lord’s mercy. This incorporation into the Christian community brings with it all the richness of ecclesial life, particularly the sacraments. Indeed, the Church is not only a place in which we believe, but it is also an object of our faith; it is for this reason that we profess in the Credo: “I believe in the Church”.
 
The call of God comes to us by means of a mediation which is communal. God calls us to become a part of the Church and, after we have reached a certain matu- rity within it, He bestows on us a specific vocation. The vocational journey is under- taken together with the brothers and sis- ters whom the Lord has given to us: it is a con-vocation. The ecclesial dynamism of the call is an antidote to indifference and to individualism. It establishes the commun- ion in which indifference is vanquished by love, because it demands that we go beyond ourselves and place our lives at the service of God’s plan, embracing the historical cir- cumstances of his holy people.
 
On this day dedicated to prayer for voca- tions, I urge all the faithful to assume their responsibility for the care and discernment of vocations. When the Apostles sought someone to take the place of Judas Iscariot, St Peter brought together one hundred and twenty of the brethren (cf. Acts 1:15); and in order to choose seven deacons, a group of disciples was gathered (cf. 6:2). St Paul gave Titus specific criteria for the selection of presbyters (cf. Titus 1:5-9). Still today, the Christian community is always present in the discernment of vocations, in their for- mation and in their perseverance (cf. Apost. Ex. Evangelii Gaudium, 107).
 
Vocations are born within the Church.

From the moment a vocation begins to become evident, it is necessary to have an adequate “sense” of the Church. No one is called exclusively for a particular region, or for a group or for an ecclesial movement, but rather for the Church and for the world. “A sure sign of the authenticity of a char- ism is its ecclesial character, its ability to be integrated harmoniously into the life of God’s holy and faithful people for the good of all” (ibid., 130).
 
In responding to God’s call, young peo- ple see their own ecclesial horizon expand; they are able to consider various charisms and to undertake a more objective discern- ment. In this way, the community becomes the home and the family where vocations are born. Candidates gratefully contemplate this mediation of the community as an es- sential element for their future. They learn to know and to love their brothers and sis- ters who pursue paths different from their own; and these bonds strengthen in every- one the communion which they share.
 
Vocations grow within the Church.

In the course of formation, candidates for various vocations need to grow in their knowledge of the ecclesial community, overcoming the limited perspectives that we all have at the beginning. To that end, it is helpful to un- dertake some apostolic experience together with other members of the community, for example: in the company of a good cat- echist, to communicate the Christian mes- sage; together with a Religious community, to experience the evangelisation of the pe- ripheries sharing in the life of the cloister, to discover the treasure of contemplation; in contact with missionaries, to know more closely the mission ad gentes; and in the company of diocesan priests, to deepen one’s experience of pastoral life in the par- ish and in the diocese.
 
For those who are already in formation, the ecclesial community always remains the fundamental formational environment, towards which one should feel a sense of gratitude.
 
Vocations are sustained by the Church.
 
After definitive commitment, our vocation- al journey within the Church does not come to an end, but it continues in our willingness to serve, our perseverance and our ongoing formation. The one who has consecrated his life to the Lord is willing to serve the Church wherever it has need. The mission of Paul and Barnabas is a good example of this readiness to serve the Church. Sent on mission by the Holy Spirit and by the community of Antioch (cf. Acts 13, 1-4), they returned to that same com- munity and described what the Lord had worked through them (cf. 14: 27). Mis- sionaries are accompanied and sustained by the Christian community, which always remains a vital point of reference, just as a visible homeland offers security to all who are on pilgrimage towards eternal life.
 
Among those involved in pastoral activ- ity, priests are especially important. In their ministry, they fulfil the words of Jesus, who said: “I am the gate of the sheepfold […] I am the good shepherd” (Jn 10: 7, 11). The pasto- ral care of vocations is a fundamental part of their ministry. Priests accompany those who are discerning a vocation, as well as those who have already dedicated their lives to the service of God and of the community.
 
All the faithful are called to appreciate the ecclesial dynamism of vocations, so that communities of faith can become, after the example of the Blessed Virgin Mary, like a mother’s womb which welcomes the gift of the Holy Spirit (cf. Lk 1: 35-38). The motherhood of the Church finds expression in constant prayer for vocations and in the work of educating and accompanying all those who perceive God’s call. This moth- erhood is also expressed through a careful selection of candidates for the ordained ministry and for the consecrated life. Fi- nally, the Church is the mother of vocations in her continual support of those who have dedicated their lives to the service of others.
 
We ask the Lord to grant to all those who are on a vocational journey a deep sense of belonging to the Church; and that the Holy Spirit may strengthen among Pas- tors, and all of the faithful, a deeper sense of communion, discernment and spiritual fatherhood and motherhood.
 
Father of mercy, who gave your Son for our salvation and who strengthens us always with the gifts of your Spirit, grant us Christian communities which are alive, fervent and joyous, which are fonts of fra- ternal life, and which nurture in the young the desire to consecrate themselves to you and to the work of evangelisation.
 
Sustain these communities in their com- mitment to offer appropriate vocational catechesis and ways of proceeding towards each one’s particular consecration. Grant the wisdom needed for vocational discern- ment, so that in all things the greatness of your merciful love may shine forth.
 
May Mary, Mother and guide of Jesus, intercede for each Christian community, so that, made fruitful by the Holy Spirit, it may be a source of true vocations for the service of the holy People of God.

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